Opinion

Challenges within: Examining extremism and identity crisis in India's second largest majority

In essence, the crux of the matter lies in the understanding that Indian Muslims ought to derive their heritage and pride from a profound connection to the land rather than affiliations with foreign cultures like Arabs, Turks, Persians or Mughals

Omer Ghazi Last Updated:October 10, 2023 18:20:04 IST

Indian Muslims need to introspect deep. PTI

India, a nation celebrated for its rich tapestry of cultures and religions, faces a unique challenge within its second-largest community, which comprises approximately 200 million individuals. Certain recent events have shed light on a radicalised faction within this community, raising serious concerns about their impact on India’s secular and harmonious ethos.

The Ertugrul-themed celebrations in Madhya Pradesh have sparked considerable debate and controversy all over and rightly so. The question of why we should celebrate Turkish invaders in India when there is no intrinsic connection between these historical conquerors and the Indian Muslim community raises significant contemplation. In scrutinizing the tangible link between Turkish history and Indian Muslims, it becomes apparent that the two are not inherently interwoven. The Turkish or Ottoman legacy, while involving individuals who practiced Islam, does not encapsulate the entirety of the Islamic faith. Rather, it predominantly represents empires and conquerors who happened to embrace the religion as part of their identity.

Moreover, during the Milad rally, there was a conspicuous public display of weaponry associated with the Kayi tribe. To assert that there is no freedom of speech left for the minorities in the country stands in contrast to the substantial evidence of freedom of expression showcased in these opulent public events. When the videos of a Vishwa Hindu Parishad (VHP) rally surfaced with youngsters brandishing swords and sticks, there was both a social media outrage as well as police inquiry into the event.

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In essence, the crux of the matter lies in the understanding that Indian Muslims ought to derive their heritage and pride from a profound connection to the land rather than affiliations with foreign cultures like Arabs, Turks, Persians or Mughals. These distinct cultures rightfully take pride in their own lands and legacies and there is no reason why the identity of Indian Muslims should be an exception. Failing to forge this profound connection with their own land and heritage may repeatedly prompt questions about their loyalty to the country. Consequently, being labelled “outsiders” should not evoke resentment when a large number of them wholeheartedly embrace external cultures. Ultimately, the prudent and fitting course of action is to abstain from taking pride in foreign legacies, recognizing that such perplexing practices often stem from a dearth of genuine connection to one’s own heritage.

Incidents like the stone-pelting during a procession celebrating the Prophet’s birthday in Shivamogga, Karnataka have not only disrupted public peace but have also damaged community harmony. Such events raise questions about the misuse of religious occasions and the potential consequences of these actions. These incidents emphasise the importance of conducting religious celebrations with respect for the sentiments of all citizens and in line with the principles of tolerance and understanding. They also bring to light the need for dialogue and education within communities to prevent such misunderstandings.

It is worth noting that India provides a peaceful environment for religious celebrations, especially when contrasted with countries plagued by extremism and terrorism. Recent terror attacks during religious processions in Pakistan serve as a stark contrast to the relative calm in India. During the celebration of Eid Milad-Un-Nabi, a bomb explosion shook Pakistan. This incident occurred in the Mastung district of Balochistan on the afternoon of September 29, resulting in tragic consequences. Initial reports indicated that at least ten individuals, including a police officer, lost their lives, while approximately 40 others sustained injuries. Notably, the blast occurred in close proximity to a mosque, marking the second such attack in Mastung within a single month.

On the contrary, the Indian Muslims have the privilege of celebrating their religious events without fear or intimidation. This situation highlights the importance of maintaining a harmonious social fabric within India and appreciating the safety and freedom that this diverse and inclusive democracy provides.

Reports of celebrating figures like Aurangzeb during an Eid Milad procession in Karnataka have also raised serious concerns. These incidents underscore the need for communities to be aware of the potential consequences of their actions during religious celebrations and to prioritise peaceful coexistence.

Rana Ayyub, a recurring figure in espousing hateful propaganda against India and Hindus in general, has once again articulated her views on a global platform, Al Jazeera. In her statement, she expressed that the struggle of our forefathers to secure India’s freedom from British colonial rule has, in her view, culminated in a situation where proving one’s Indianness has become an ultimate humiliation, particularly for Indian Muslims.

However, it’s important to note that a significant number of Muslims supported the creation of Pakistan, leading to its establishment as a separate nation. The community that played a role in dividing the nation on communal lines may be subject to increased scrutiny, prompting them to openly display their allegiance to India. And the question arises: Why should it be an exhausting task for an Indian Muslim to express their love for their country?

These questions become even more relevant especially when recent arrests of individuals with strong educational backgrounds in connection with an ISIS terror module have sent shockwaves through the nation. These cases involve individuals who come from seemingly privileged backgrounds and have pursued higher education.

The National Investigation Agency (NIA) has apprehended three individuals suspected of being involved in an ISIS terror module. The detainees include Shahnawaz, a mining engineer with a Bachelor of Technology (BTech) degree from the National Institute of Technology (NIT); Arshad, who completed his BTech in Mechanical Engineering at Aligarh Muslim University (AMU) and further pursued an MBA and obtained a PhD from Jamia Millia Islamia University; and Rizwan, who possesses a BTech degree in Information Technology. These diverse educational backgrounds underscore the significance of remaining vigilant and implementing proactive measures to counter radicalization across various segments of society.

Following the Hamas terrorist attack on Israel, there has been a disturbing trend where a large number of Indian Muslims are expressing support for the Hamas terrorists. Disturbing videos have surfaced depicting Israeli civilians who have tragically lost their lives or have been taken hostage, with particularly gruesome displays involving the mistreatment of Israeli women’s corpses.

It is important to emphasise that if the goal is a peaceful two-state solution in the Israeli-Palestinian conflict, terrorism must cease as it only perpetuates the cycle of violence and hinders progress towards a resolution.

Furthermore, certain Indian Muslim “activists”, such as Sharjeel Usmani, have openly expressed support for Hamas terrorists, while simultaneously raising concerns about free speech within India. It is worth noting that these sentiments seem to extend beyond political criticism and extend to disdain for both Hindus in India and Jews in Israel. Sharjeel’s derogatory description of the Hindu community as a “Sada huwa Samaaj” (rotten society) is a concerning example of divisive rhetoric that does not contribute to peaceful coexistence and dialogue. Asaduddin Owaisi, the self-proclaimed flag bearer of constitutional rights and free speech also openly came out in the support of Hamas terrorists.

BR Ambedkar’s perspective on the Muslim community’s identity within India is a point of reflection. He argued that the brotherhood of Islam was confined to Muslims only. Recent events may prompt Indian Muslims to contemplate whether such actions validate Ambedkar’s perspective and whether there is a need for a broader sense of national identity that includes all citizens.

India’s second-largest community, while being a vibrant and integral part of the nation’s fabric, faces complex challenges related to radicalisation, identity, and communal harmony. These challenges must be addressed through constructive dialogue, education, and a commitment to upholding India’s secular and inclusive ethos. Education plays a vital role in countering extremism and promoting a sense of shared national identity. Educational institutions can foster an environment where students learn not only about their own cultural and religious heritage but also about the rich tapestry of India’s history and diversity. It’s essential to instill in the younger generation the values of tolerance, pluralism, and peaceful coexistence.

The writer takes special interest in history, culture and geopolitics. Views expressed in the above piece are personal and solely that of the author. They do not necessarily reflect Firstpost’s views.

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